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Aproximadamente 1337 registro(s) hasta el momento: (journal)

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51.

Crowns at Magnesia
Slater, William J. - Summa, Daniela

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The Magnesians' narrative of their effort to increase the status of the festival for Artemis (I.Magnesia 16) shows that they sought stephanitic games from the start, and the 50-stater crown mentioned was not for a victor but for Artemis.
Fecha:	2010-11-25
Recurso:	Greek, roman and byzantine studies

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52.

How the Desert Fathers “Meditated”
Wortley, John

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Various passages of the Apophthegmata Patrum, in describing the melete of the Desert Fathers, make clear that this was not modern (silent) "meditation" but viva voce.
Fecha:	2010-11-25
Recurso:	Greek, roman and byzantine studies

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53.

Renaissance Scholarship and the Athenian Calendar
Botley, Paul

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The sequence of Humanist efforts in the fifteenth century to put in order the Athenian calendar helps to clarify the interrelation of a number of early printed editions and the Attic dates they employed.
Fecha:	2010-11-25
Recurso:	Greek, roman and byzantine studies

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54.

The Athenian Law of Agreement
Carawan, Edwin

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	At Athens legislation that made private agreements enforceable rested not on the binding effect of promises per se but on a principle of closure, modeled on the Reconciliation of 403.
Fecha:	2010-11-25
Recurso:	Greek, roman and byzantine studies

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55.

Why Was Lycophron Prosecuted by Eisangelia?
Phillips, David D.

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The prosecution in Hyp. 1 (330s B.C.), in using eisangelia in a case of seduction, was seeking to elevate the seriousness of the crime and, under Lycurgus' influence, to broaden the application of the statue against subversion of the democracy.
Fecha:	2010-11-25
Recurso:	Greek, roman and byzantine studies

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56.

Sappho’s Proof that Death is an Evil
Zellner, Harold M.

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Aristotle (Rh. 1398b) represents Sappho (fr.201) as arguing that gods choose not to die and thus that death is an evil, which is perhaps best explained if her poem responded to the militaristic valuation of death expressed in poets like Tyrtaeus.
Fecha:	2010-11-25
Recurso:	Greek, roman and byzantine studies

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57.

Lucian, Libanius, and the Short Road to Rhetoric
Cribiore, Raffaella

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Lucian's essay Teacher of Rhetoric implies the existence, already in the second century, of the abbreviated curriculum in rhetorical education to which Libanius testifies in the fourth.
Fecha:	2010-11-26
Recurso:	Greek, roman and byzantine studies

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58.

A Newly-Discovered Edition of Sophocles by Peter Elmsley
Finglass, P. J.

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The British Library possesses the only surviving copy of Elmsley's edition of the plays of Sophocles, which evidently was withdrawn from circulation after printing; it reveals Elmsley's scholarly development at an earlier age than has been appreciated.
Fecha:	2010-11-26
Recurso:	Greek, roman and byzantine studies

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59.

FGrHist 328 (Philochorus) F 181
Fornara, Charles W. - Yates, David C.

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Harpocration's representation of Philochorus' statements about the making of pompeia in Athens cannot be an exact quotation and cannot come from his Atthis , but more likely from his antiquarian writings.
Fecha:	2010-11-26
Recurso:	Greek, roman and byzantine studies

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60.

Late Antique Lamps with Defixiones
Mastrocinque, Attilio

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Curse tablets placed in lamps thrown into the spring of Anna Perenna in Rome in late antiquity are explained in terms of the Christians' view of pagan water nymphs as still-active and malevolent demons.
Fecha:	2010-11-26
Recurso:	Greek, roman and byzantine studies

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61.

Scholiasts and Commentators
Wilson, Nigel

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The diversity and the weaknesses and value of the ancient commentaries can be illustrated through various examples, which show their evolution across antiquity and the middle ages.
Fecha:	2010-11-26
Recurso:	Greek, roman and byzantine studies

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62.

Pandora and the Good Eris in Hesiod
Zarecki, Jonathan P.

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The "good eris" in Works and Days is so presented as to parallel Pandora, who is seen as bringing about evils but who yet was the stimulus to labor that is an ethical imperative.
Fecha:	2010-11-26
Recurso:	Greek, roman and byzantine studies

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63.

The Last Marriage and the Death of Lysimachus
Dmitriev, Sviatoslav

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The crisis of succession near the end of Lysimachus' reign was prompted by the altered fortunes of his wife Arsinoe once her brother became king of Egypt as Ptolemy II in 285 B.C.
Fecha:	2010-11-26
Recurso:	Greek, roman and byzantine studies

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64.

From Iconoclasm to Arianism: The Construction of Christian Tradition in the Iconoclast Controversy
Gwynn, David M.

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The defenders of icons in the eighth and ninth centuries, especially Photius, significantly reinterpreted the fourth-century Arian controversy and the views of Eusebius in order to link the Iconoclasts to the Arians and themselves to Church fathers like Athanasius.
Fecha:	2010-11-26
Recurso:	Greek, roman and byzantine studies

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65.

Language of Ritual Cursing in the Binding of Prometheus
Marston, John M.

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The words and actions in the opening scene of Prometheus Bound, especially the piercing of Prometheus, have the effect of evoking ancient "binding curses," which would have been familiar to the Athenian audience.
Fecha:	2010-11-26
Recurso:	Greek, roman and byzantine studies

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66.

Did the Timaeus Create a Textual Community?
Niehoff, Maren R.

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Plato's Timaeus, in the beginning widely invoked, became with Philo and Plutarch a privileged source of authority for the Middle Platonists, and with Celsus and Porphyry a marker of pagan identity.
Fecha:	2010-11-26
Recurso:	Greek, roman and byzantine studies

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67.

The Etymologicum Magnum and the “Fragment of Urbicius”
Rance, Philip

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The Etym.Mag. article "stratos" is this compiler's pastiche of materials that can be traced partly to the extant Tacticon of Urbicius, partly to a lexicographic tradition that ran from Xenophon to Pollux.
Fecha:	2010-11-26
Recurso:	Greek, roman and byzantine studies

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68.

Magnesia and the Greeks of Asia (I.Magnesia 16.16)
Thonemann, P.

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The evolution of the Leucophryena is clarified if the Magnesians' claim was not to have "at first" sought stephanitic games for the Greeks of Asia, but to have been the "first" Greeks of Asia to seek stephanitic games.
Fecha:	2010-11-26
Recurso:	Greek, roman and byzantine studies

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69.

Ekklesia Synkletos in Classical Athens and the Ekklesiai Held in the Eighth Prytany of 347/6
Hansen, Mogens Herman

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The evidence of the inscriptions and orators shows (a) that an ekklesia synkletos could address questions other than those that occasioned the meeting, (b) that it need not have been an extra meeting but only summoned by extraordinary procedures.
Fecha:	2010-11-26
Recurso:	Greek, roman and byzantine studies

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70.

Grenfell, Hunt, Breccia, and the Book Collections of Oxyrhynchus
Houston, George W.

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Excavation records reveal that Grenfell/Hunt's papyri of "find 2" are not part of Breccia's find of 1932, but their "find 3" may be; tabulation of the contents of Breccia's find suggests a book owner who was a serious reader but…
Fecha:	2010-11-26
Recurso:	Greek, roman and byzantine studies

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71.

Christodoros on the Statues of the Zeuxippos Baths: A New Reading of the Ekphrasis
Kaldellis, Anthony

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Stressing that the statues require explication, the poet emphasizes Homeric themes and the Roman origins of Byzantium; his themes and inventions compromise modern attempts to reconstruct the collection.
Fecha:	2010-11-26
Recurso:	Greek, roman and byzantine studies

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72.

Suppressing Anger in Early Christianity: Examples from the Pauline Tradition
Kelhoffer, James A.

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The letters of Paul and the Deutero-Paulines, when analyzed in terms of Harris's levels of anger suppression, can be seen to exhibit different levels, and this reflects their diverse authors and dates.
Fecha:	2010-11-26
Recurso:	Greek, roman and byzantine studies

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73.

Sappho’s Alleged Proof of Aesthetic Relativity
Zellner, Harold

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Fr.16 employs an argument for the relativity of aesthetic evaluations that is most fruitfully interpreted as an example of "Inference to the Best Explanation," a non-deductive form of reasoning of which many ancient and modern arguments for relativism are also…
Fecha:	2010-11-26
Recurso:	Greek, roman and byzantine studies

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74.

Myth and Philosophy in Cleanthes’ Hymn to Zeus
Asmis, Elizabeth

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The poem's apparent dichotomy between a traditional and a philosophical view of Zeus is resolved by the Stoic idea that Zeus orders opposing forces and makes possible the ethical bettering of humans.
Fecha:	2010-11-26
Recurso:	Greek, roman and byzantine studies

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75.

Theodore Gaza’s Translation of Aristotle’s De Animalibus: Content, Influence, and Date
Beullens, Pieter - Gotthelf, Allan

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Gaza's translation was dedicated to Pope Sixtus IV (printed dedications to Nicholas V are "phantom"), his influential re-ordering of the books of Historia Animalium was unwarranted, and our chapter divisions go back to his 1476 editio princeps.
Fecha:	2010-11-26
Recurso:	Greek, roman and byzantine studies

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76.

Alexander in the Tychaion: Ps.-Libanius on the Statues
Gibson, Craig A.

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Of the statues in the precinct of Tyche in Alexandria, described by [Lib.] Ecphr. 25, the "founder" holding the token of the "Soter" is not Ptolemy I but Alexander in the guise of Zeus.
Fecha:	2010-11-26
Recurso:	Greek, roman and byzantine studies

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77.

Nicanor Son of Balacrus
Heckel, Waldemar

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	This Nicanor, mentioned by the lexicographers, was mostly likely the subordinate of Antigonus who eventually was appointed governor of the Upper Satrapies.
Fecha:	2010-11-26
Recurso:	Greek, roman and byzantine studies

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78.

Procopius of Gaza and the Water of the Holy City
Jones, Christopher P.

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	In Procopius' encomium of Anastasius, the "holy city" in need of water is not Hierapolis in Syria but Jerusalem, whose system of aqueducts is attested by archaeology and inscriptions.
Fecha:	2010-11-26
Recurso:	Greek, roman and byzantine studies

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79.

David E. Pingree: An Unpublished Autobiography
Calder III, William M. - Heilen, Stephan

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	David Pingree (1933-2005) in his last months wrote an account of his scholarly career, the text of which is presented.
Fecha:	2010-11-26
Recurso:	Greek, roman and byzantine studies

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80.

Homer’s Asphodel Meadow
Reece, Steve

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The gloomy portrait of the underworld kat' asphodelon leimona in Od. 11 suggests that this phrase is a resegmenting of an original kata sphodelon, an "ashen" meadow.
Fecha:	2010-11-26
Recurso:	Greek, roman and byzantine studies

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81.

Menander the Poet or Menander Rhetor? An Encomium of Dioscoros Again
Cribiore, Raffaella

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Arguing his theme of his own inadequacy to praise Romanus sufficiently, Dioscoros evokes for contrast the greatness of Menander: not the comedian but the rhetorician.
Fecha:	2010-11-26
Recurso:	Greek, roman and byzantine studies

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82.

The Last Roman Forum: the Forum of Leo in Fifth-century Constantinople
Dark, K. R. - Harris, A. L.

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The archaeological and literary testimonia suggest that the Forum of Leo (A.D. 471) was on the acropolis, at the second court of the Ottoman Topkapi palace, and included baths and perhaps a church.
Fecha:	2010-11-26
Recurso:	Greek, roman and byzantine studies

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83.

Thucydides’ Description of Democracy (2.37.1) and the EU-Convention of 2003
Hansen, Mogens Herman

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The view that the term demokratia was pejorative, and that Pericles praises liberty at the expense of democracy and so was misunderstood by the EU-convention, misreads the Funeral Oration and is contradicted by instances of Athenian praise of democracy.
Fecha:	2010-11-26
Recurso:	Greek, roman and byzantine studies

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84.

Euphranor of Rhamnous, Aged 105, the Most Fortunate Athenian
Lougovaya, Julia

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The funerary epigram Rhamnous 260, stressing the eudaimonia of the aged deceased, associates death with sleep in terms that are closlely reminiscent of Aristophanes fr.504.
Fecha:	2010-11-26
Recurso:	Greek, roman and byzantine studies

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85.

Curiosity and Exposure in Nonnus
Newbold, Ronald F.

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	A major theme of the Dionysiaca is the voyeur or curious seeker, whose search, often eroticized, for new experience or knowledge is in various ways rewarding or endangering.
Fecha:	2010-11-26
Recurso:	Greek, roman and byzantine studies

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86.

The Units of Alexander’s Army and the District Divisions of Late Argead Macedonia
Rzepka, Jacek

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The respective numbers and sizes of the military units reflect Macedonia's geographical organization and exhibit a rational pattern that shows parallels with the structure of the Greek federal states.
Fecha:	2010-11-26
Recurso:	Greek, roman and byzantine studies

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87.

Enter a Phrygian (Euripides Orestes 1369)
Wright, Matthew

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The Phrygian slave probably entered on the mechane, a mode of entry which symbolizes the play's intellectual themes and also constitutes an intertextual allusion to Euripides' Andromeda.
Fecha:	2010-11-26
Recurso:	Greek, roman and byzantine studies

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88.

Visibility and Violence in Petitions from Roman Egypt
Bryen, Ari Z.

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The complaints by victims of violence preserved in the papyri emphasize visible physical damage and the loss of dignity; in these narratives about violence, petitioners reveal an unexpectedly complex understanding of local hierarchies.
Fecha:	2010-11-26
Recurso:	Greek, roman and byzantine studies

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89.

The Opening of Plutarch’s Life of Themistokles
Duff, Timothy E.

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Plutarch begins the biography by selecting incidents and an epigram that anticipate the basic themes of Themistocles' life--his greatness, sometimes ambiguous, and his benefactions to all of Greece.
Fecha:	2010-11-26
Recurso:	Greek, roman and byzantine studies

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90.

Prometheus Bound and Contemporary Trends in Greek Natural Philosophy
Irby-Massie, Georgia L.

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Aeschylus evokes, sometimes literally and sometimes metaphorically, the elements and their interactions in ways that show his knowledge of the ideas of Parmenides and Empedocles.
Fecha:	2010-11-26
Recurso:	Greek, roman and byzantine studies

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91.

The Name of Demeter Thesmophoros
Stallsmith, Allaire B.

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The epithet thesmophoros derives from Demeter's function in revealing and disseminating two ancient secrets, the cultivation of grain and initiation to the mysteries.
Fecha:	2010-11-26
Recurso:	Greek, roman and byzantine studies

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92.

On the Text of the Hipponium Tablet
Giannobile, Sergio - Jordan, D. R.

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The errors of form, grammar, and meter may best be explained as visual rather than mental, resulting from a damaged archetype, and the first line can be tentatively reconstructed.
Fecha:	2010-11-26
Recurso:	Greek, roman and byzantine studies

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93.

An Update on the Shotgun Method
Hansen, Mogens Herman

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	For estimating the population of classical Greece, literary sources prove to yield higher numbers than the method based on territorial size, so that the sum is probably more than 7.5 million.
Fecha:	2010-11-26
Recurso:	Greek, roman and byzantine studies

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94.

Hesiod’s Theogony: Reading the Proem as a Priamel
Johnson, William A.

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Theogony lines 1-115 exhibit, despite interruptions, the classic features of a priamel, considering in sequence options for the poem's theme before arriving at a focus.
Fecha:	2010-11-26
Recurso:	Greek, roman and byzantine studies

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95.

Catulus’ Speech in Cassius Dio 36.31–36
Rodgers, Barbara Saylor

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Catulus' reported warning about the power of Pompey, anachronistic and showing borrowings from Demosthenes, is Dio's composition and cannot be used to understand the 60's B.C.
Fecha:	2010-11-26
Recurso:	Greek, roman and byzantine studies

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96.

The Revolt of Images: Mutual Guilt in the Parodos of Sophokles’ Antigone
Tralau, Johan

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The play's first choral ode, ostensibly a victory song for Thebes, employs ambiguous imagery that renders it ominous for both the victors and the vanquished.
Fecha:	2010-11-26
Recurso:	Greek, roman and byzantine studies

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97.

Reading Ezekiel’s Exagoge: Tragedy, Sacrificial Ritual, and the Midrashic Tradition
Davies, Rachel Bryant

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The Exagoge deliberately departs from tragic conventions in order to dramatize, probably in a ritual context in the synagogue, the sacrificial import of the Exodus story.
Fecha:	2010-11-26
Recurso:	Greek, roman and byzantine studies

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98.

Poetry and Propaganda: Anastasius I as Pompey
Croke, Brian

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The exploitation of Pompey by Anastasius' panegyrists was facilitated by local familiarity with Pompey's victories, which were commemorated by statues and inscriptions still surviving in Constantinople.
Fecha:	2010-11-26
Recurso:	Greek, roman and byzantine studies

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99.

Plato’s Atlantis Story: A Prose Hymn to Athena
Garvey, Tom

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	By introducing the Atlantis narrative as praise of Athena, stressing the ritual occasion, and altering elements of Athenian myth, Plato seeks to demonstrate the justice and beneficence of the gods.
Fecha:	2010-11-26
Recurso:	Greek, roman and byzantine studies

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100.

Were the χωρὶς οἰκοῦντες Slaves?
Kazakévich, Emily Grace - Kamen, Deborah

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The choris oikountes, who were liable to naval service, known from Demosthenes and confusing to his ancient and modern commentators, cannot have been slaves or freedmen but were more likely free foreign residents.
Fecha:	2010-11-26
Recurso:	Greek, roman and byzantine studies