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This text studies the scenarios in which violence appears in ancient Greece, to demonstrate that the purpose of the visibility of violence in the tragic drama, as Jacqueline de Romilly says, is to give a lesson to men through extraordinary…

In the history of philosophy, the opposition between epistēmē and  téchnē has been conventional. Whether Plato or Aristotle is interpreted, or whether Archimedes, Ctesibius, Philo of Byzantium or Heron of Alexandria are revised, there is a marginalization of the téchnē as compared…

In Republic X Plato dismisses any possibility for dramatic genres to be useful, not even for a controlled release of passions. Therefore, the Aristotelian approach of catharsis has been comprehended as a response to this refusal. However, in the Laws,…

En este texto se intenta mostrar que la radicalización de la tesis expresada por Platón en el libro X de la República no permite “apreciar” el valor que el filósofo ateniense sabe que posee la poesía, pues ella podría ser…

Censure and exclusion of The Republic are characteristics of many utopias, which become dystopias precisely because of turning to them. Plato´s reasons to censure certain types of poetry are ethical and political ones, although his arguments are epistemological (the poets…

Despite the fact that one of the objectives of the platonic approach in The Republic about guardians’ character education is to criticize, censure, and exile the poets and the mimetic poetry as a “pedagogic resource” due to their uselessness as…

En la 5ª y 6ª disertación del Comentario a la República de Platón Proclo se centra en rescatar tanto a los “forjadores de mitos”, Homero y Hesíodo, como a sus críticos, Sócrates y Platón (República III y X). En este…