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Recurso libre

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Episodes of destruction of crops by armies in classical Greece suggest that this was a more effective weapon, and used more systematically, than has been thought.
Fecha:	2006-02-12
Recurso:	Greek, roman and byzantine studies

Recurso libre

Anatolian Origins of the Gordian Knot Legend
Burke, Brendan

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	An Anatolian background to the story of Alexander and the Gordian knot can be seen in the role played in Hittite myths and rituals by colored threads, called mit(t)a, a word which also evokes the Phrygian dynastic name Midas/Mita.
Fecha:	2006-02-12
Recurso:	Greek, roman and byzantine studies

Recurso libre

Ecphrasis and Song in Theocritus’ Idyll 1
Payne, Mark

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The description of the decorated bowl, and the shepherd’s song that follows, invite imaginative participation on the part of the poem's audience, with the effect of emphasizing the fictive qualities of both works of art.
Fecha:	2006-02-12
Recurso:	Greek, roman and byzantine studies

Recurso libre

Some Light on Magic and Magicians in Late Antiquity
Wortley, john

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The “beneficial tales” contained in various Christian tracts of the IV-VII centuries offer a number of scenes of magical practices, suggesting the ways in which these were perceived in the popular culture of late antiquity.
Fecha:	2006-02-12
Recurso:	Greek, roman and byzantine studies

Recurso libre

Curse Tablets from Pydna
Curbera, Jaime - Jordan, David

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Six curse tablets recently excavated at Pydna in Macedonia are published; dating from the fourth century B.C., they are especially rich in illustrating the nomenclature of the region.
Fecha:	2006-03-06
Recurso:	Greek, roman and byzantine studies

Recurso libre

Theon and the History of the Progymnasmata
Heath, Malcolm

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	A comparative study of the evidence for Greek progymnasmata, the tracts of preliminary exercises to rhetoric, suggests that Theon wrote not in the first century but the fifth, while the tract attributed to Hermogenes may have been written by Minucianus.
Fecha:	2006-03-06
Recurso:	Greek, roman and byzantine studies

Recurso libre

Icons and Relics: a Comparison
Wortley, John

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The sharply different attitudes to icons versus relics in the age of Iconoclasm had its foundations in a number of scenes in the Bible, which offered influential precedents for the distinctive evaluation of the two.
Fecha:	2006-03-06
Recurso:	Greek, roman and byzantine studies

Recurso libre

Musurus’ Creed
Pontani, Filippomaria

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The Cretan scholar Marcus Musurus composed a poem, here published, rendering the Creed in verse; written probably between 1509 and1516, the text shows his virtuosity as a poet and the range of his readings.
Fecha:	2006-03-06
Recurso:	Greek, roman and byzantine studies

Recurso libre

A Plutarchan Parallel to Arrian Anabasis 7.1
Buszard, Bradley

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	For his analysis of Alexander's character at Anab. 7.1 Arrian adopted the thematic structure and language of Plutarch Caes. 58, while close comparison of the two passages also demonstrates the extent of Arrian's rhetorical independence.
Fecha:	2010-12-06
Recurso:	Greek, roman and byzantine studies

Recurso libre

10.

The Concepts of Demos, Ekklesia, and Dikasterion in Classical Athens
Hansen, Mogens Herman

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The evidence of the orators shows that Athenians did not conceive of the people's court as a subdivision of the sovereign demos, and that in the fourth century they regarded the dikasterion rather than the demos askyrion panton.
Fecha:	2010-12-06
Recurso:	Greek, roman and byzantine studies