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Recurso libre

Bacchylides 17: Singing and Usurping the Paean
Pavlou, Maria; Open University of Cyprus

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The poem represents a specific type of paean, which Athens sought to promulgate as intrinsically Athenian in an attempt to forge its identity as the cultural leader of the Ionians and the Greeks in general.
Fecha:	2012-11-29
Recurso:	Greek, roman and byzantine studies

Recurso libre

Cassandra's Swan Song: Aeschylus' Use of Fable in Agamemnon
Harris, John Philip; University of Alberta

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Given Aeschylus’ other citations of fable, this passage, the earliest reference to the swan’s prophetic final song, probably derives from orally transmitted fable, later reflected in the Aesopic “The Swan and his Owner.”
Fecha:	2012-11-29
Recurso:	Greek, roman and byzantine studies

Recurso libre

Instructive Irony in Herodotus: The Socles Scene
Buxton, Richard Fernando; University of Texas at Austin

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	By contrasting Corinth’s two roles, savior of Athens in 504 and victim of Athens’ later empire, Herodotus suggests a complex interrelation between the Panhellenic ideal of freedom and the selfish advancement of Athenian interests.
Fecha:	2012-11-29
Recurso:	Greek, roman and byzantine studies

Recurso libre

Balbillus and the Method of aphesis
Gansten, Martin

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The standard interpretation of two early horoscopes, attributed to Balbillus, can be corrected on the basis of both textual evidence and Balbillus’ astrological methods concerning the prediction of life-span.
Fecha:	2012-11-29
Recurso:	Greek, roman and byzantine studies

Recurso libre

Comedy in Plutarch’s Parallel Lives
Xenophontos, Sophia

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Plutarch quotes Attic comedy as evidence, but he also uses both invective and stereotypes from comedy in order to illustrate and judge the character of his protagonists, as seen in the Lives of Demetrius, Antony, Pericles, and Fabius Maximus.
Fecha:	2012-11-29
Recurso:	Greek, roman and byzantine studies

Recurso libre

Greek Skoptic Epigram and ‘Popular’ Literature: Anth.Gr. XI and the Philogelos
Floridi, Lucia; Università degli Studi di Milano

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The similarities between skoptic epigram and popular joke literature are revealed in their common themes and in their structure, which suggests the existence of a shared comic scheme.
Fecha:	2012-11-29
Recurso:	Greek, roman and byzantine studies

Recurso libre

The Second Church at Yasileh in Jordan and its Mosaics
al-Muheisen, Zeidoun - Nassar, Mohammad

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The basilica, dedicated in A.D. 528, is decorated with mosaic floors of elaborate and original geometric designs.
Fecha:	2012-11-29
Recurso:	Greek, roman and byzantine studies

Recurso libre

From Theocritean to Longan Bucolic: Eugenianus’ Drosilla and Charicles
Burton, Joan B.; University of Maryland, College Park

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Eugenianus’ novel, exploiting ancient bucolic poems, evokes first Theocritus and then Longus in order to move the portrayal of Eros from love as tormenting to love as propitious.
Fecha:	2012-11-29
Recurso:	Greek, roman and byzantine studies

Recurso libre

Tears of the Great Church: The Lamentation of Santa Sophia
Philippides, Marios

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The dominant version of the poem, lamenting the Fall in 1453, is a secondary development from an earlier version, reported by Pouqueville, which probably concerned instead the celebration of the union of churches in 1452.
Fecha:	2012-11-29
Recurso:	Greek, roman and byzantine studies

Recurso libre

10.

The Greek Sources of Laonikos Chalkokondyles’ Histories
Kaldellis, Anthony

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Laonikos cannot be shown to have used any of the written Greek sources that have been proposed: he relied instead largely on oral information, to which the circles in which he moved gave him wide access.
Fecha:	2012-11-29
Recurso:	Greek, roman and byzantine studies