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Recurso libre

Greek Myths for Athenian Rituals: Religion and Politics in Aeschylus’ Eumenides and Sophocles’ Oedipus Coloneus
Lardinois, André

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	[site under construction]
Fecha:	2005-04-21
Recurso:	Greek, roman and byzantine studies

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Ten-Day Armistices in Thucydides
Arnush, Michael

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	[site under construction]
Fecha:	2005-04-21
Recurso:	Greek, roman and byzantine studies

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The Regnal Years of Philip and Alexander
Hammond, N. G. L.

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	[site under construction]
Fecha:	2005-04-21
Recurso:	Greek, roman and byzantine studies

Recurso libre

Macrianus as the “Well-Horned Stag” in the Thirteenth Sibylline Oracle
Swain, Simon

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	[site under construction]
Fecha:	2005-04-21
Recurso:	Greek, roman and byzantine studies

Recurso libre

The Spirit of Rivalry in Early Christian Monachism
Wortley, John

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	[site under construction]
Fecha:	2005-04-21
Recurso:	Greek, roman and byzantine studies

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An Orpheus among the Animals at Dumbarton Oaks
Madigan, Brian

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	[site under construction]
Fecha:	2005-04-21
Recurso:	Greek, roman and byzantine studies

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Cimon’s Dismissal, Ephialtes’ Revolution, and the Peloponnesian Wars
Cole, John R.

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	[site under construction]
Fecha:	2003-10-21
Recurso:	Greek, roman and byzantine studies

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Objective Evidence for Actors’ Interpolations in Greek Tragedy
Hamilton, Richard

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	[site under construction]
Fecha:	2003-10-21
Recurso:	Greek, roman and byzantine studies

Recurso libre

Prepositional Problems in Thucydides, Xenophon, Isaeus and Plato
Cooper III, Guy L.

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	[site under construction]
Fecha:	2003-10-21
Recurso:	Greek, roman and byzantine studies

Recurso libre

10.

The Dating of Plato’s Ion
Moore, John D.

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	[site under construction]
Fecha:	2003-10-21
Recurso:	Greek, roman and byzantine studies

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11.

Propagation of the Cult of Sarapis and Isis in Greece
Sokolowski, Franciszek

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	[site under construction]
Fecha:	2003-10-21
Recurso:	Greek, roman and byzantine studies

Recurso libre

12.

Classical Studies in England, 1810-1825
Horsfall, Nicholas

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	[site under construction]
Fecha:	2003-10-21
Recurso:	Greek, roman and byzantine studies

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13.

ΑΙΔΩΣ Δ’ ΟΥΚ ΑΓΑΘΗ: Works and Days 317-319
Edwards, Anthony T; University of California, San Diego

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	In Hesiod’s αἰδὼς δ’ οὐκ ἀγαθή (Erga 317), αἰδώς is not a divided concept referring here to the poor man’s shame, but is litotes for its opposite, ἀναιδείη, which offers to the indolent an easy but short-lived prosperity.
Fecha:	2012-02-28
Recurso:	Greek, roman and byzantine studies

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14.

How (not) to learn rhetoric: Lucian’s Rhetorum Praeceptor as rebuttal of a school exercise
Gibson, Craig A.; University of Iowa

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	A chreia attested in later sources shows enough points of similitarity with Lucian’s ironic tract on rhetorical education to suggest that he is assuming his readers’ knowledge of a particular school exercise.
Fecha:	2012-02-28
Recurso:	Greek, roman and byzantine studies

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15.

Drowning Sorrows: Archilochus fr.13 W. in its Performance Context
Steiner, Deborah

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Archilochus’ consolatio takes up the epic association of drinking and drowning and puts it in the context of the symposium in order to meditate on the proper conduct of this fundamental social institution of the polis.
Fecha:	2012-02-28
Recurso:	Greek, roman and byzantine studies

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16.

Fathers in absentia in Pindar's Epinicians
Pavlou, Maria

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	In several odes Pindar is unusually reticent concerning the lineage of the laudandus: these can be explained by individual circumstances, especially when the poem was commissioned by someone other than the family.
Fecha:	2012-02-28
Recurso:	Greek, roman and byzantine studies

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17.

The Date of Laonikos Chalkokondyles’ Histories
Kaldellis, Anthony

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	No event known to Laonikos need be dated later than ca. 1464, and the terminus ante quem is 1468: writing some 25 years earlier than has been thought, he is the first of the extant historians of the Fall, as well…
Fecha:	2012-02-28
Recurso:	Greek, roman and byzantine studies

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18.

There and back again: Callimachus Epigr. 31 and the (Greek) Renaissance
Koukouzika, Demetra - Manolessou, Io

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Callimachus’ hunting simile for love made its way back into Greek literature during the Cretan Renaissance in the Fortounatos of Foskolos (1655), but via Italian intermediaries, especially Ariosto, rather than directly from Greek.
Fecha:	2012-02-28
Recurso:	Greek, roman and byzantine studies

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19.

Greek Mythography at Work: The Story of Perseus from Pherecydes to Tzetzes
Kenens, Ulrike; University of Leuven

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Comparison of the versions of Ps.-Apollodorus, his main source Pherecydes, Byzantine scholars, and the D-scholia to Homer makes clear the distinct agendas and methods, including selectivity and contaminatio, used by mythographers of different periods.
Fecha:	2012-05-28
Recurso:	Greek, roman and byzantine studies

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20.

From Enclisis to Proclisis in Medieval Greek: σὲ λέγω and its Uses in the Chronicle of Morea
Soltic, Jorie; Ghent University - Janse, Mark; Ghent University

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Expressions of saying, frequent in the Chronicle, supply a context for the late shift to proclisis, as they are found treated as a whole and rendered proclitic through a reanalysis that made the first word dependent on the second rather…
Fecha:	2012-05-28
Recurso:	Greek, roman and byzantine studies

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21.

Vindictive Prosecution in Classical Athens
Kucharski, Janek

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The Attic orators show that revenge could be an admitted and legitimate motive on the part of a prosecutor, and that such a personal agenda might be felt and portrayed not as contradictory to the impersonal rule of law but…
Fecha:	2012-05-28
Recurso:	Greek, roman and byzantine studies

Recurso libre

22.

A New Procurator Augusti in the Province of Macedonia
Nigdelis, Pantelis M.

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	An honorific inscription of the first century from Thessalonica reveals an imperial freedman, probably a T. Flavius, and his family, and shows that this city was the seat of the imperial procurators of Macedonia.
Fecha:	2012-05-28
Recurso:	Greek, roman and byzantine studies

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23.

Plant Mosaics in the Church at Ya῾amun
Nassar, Mohammad - Turshan, Nizar

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The decor of this sixth-century church in Jordan includes a number plant motifs, some of them traditional, but others quite original and innovative when compared with other mosaics of the region.
Fecha:	2012-05-28
Recurso:	Greek, roman and byzantine studies

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24.

Pagan Energies in Maximus the Confessor: The Influence of Proclus on Ad Thomam 5
Lauritzen, Frederick

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Maximus drew on the writings of the pagan Proclus in order to articulate a passage of Dionysius the Areopagite so as to support a view of two ‘powers/energies’ of Christ.
Fecha:	2012-05-28
Recurso:	Greek, roman and byzantine studies

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25.

The Interpolations in the Histories of Laonikos Chalkokondyles
Kaldellis, Anthony

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Passages in Book 9 that are shown by style and vocabulary to be interpolated contain detailed information on the last rulers of Trebizond; they derive from 1460–1470s Constantinople and the circle of Georgios Amiroutzes and Demetrios Angelos.
Fecha:	2012-05-28
Recurso:	Greek, roman and byzantine studies

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26.

Isaac Vossius’ Sylloge of Greek Technopaegnia
Galán-Vioque, Guillermo; Universidad de Huelva

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Tracing the sources that Vossius (1618–1689) used in compiling his anthology of Greek technopaegnia (Leiden ms. Vossius misc. 13) illuminates both his research methods and the evolution of his dispute with Salmasius.
Fecha:	2012-05-28
Recurso:	Greek, roman and byzantine studies

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27.

The Vocabulary of Offerings in Ancient Greece
Jim, Theodora Suk Fong; The University of Oxford (2003-2011), The University of Hong Kong (2011-2013)

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	In ancient mentions of gifts to the gods, a number of terms suggest motives, and a listing of these can be exploited to assess religious intentions and mentalities.
Fecha:	2012-08-24
Recurso:	Greek, roman and byzantine studies

Recurso libre

28.

Philo and Plutarch as Biographers: Parallel Responses to Roman Stoicism
Niehoff, Maren R.

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Philo in his biographies of biblical figures anticipates the moral and anecdotal cast of Plutarch’s Lives, for both were influenced by the Stoicism that they encountered in Rome.
Fecha:	2012-08-24
Recurso:	Greek, roman and byzantine studies

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29.

Was Epinician Poetry Performed at Panhellenic Sanctuaries?
Eckerman, Christopher C.

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The extant odes provide no evidence for the common view that some must have first been performed at Panhellenic sanctuaries immediately after the victory.
Fecha:	2012-08-24
Recurso:	Greek, roman and byzantine studies

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30.

Thucydides in the School Rhetoric of the Imperial Period
Iglesias-Zoido, J. Carlos

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The phenomenon of selective reading and copying of Thucydides’ History, attested to by authors and papyri, reflects the teaching and the practice of rhetoric in the Imperial age.
Fecha:	2012-08-24
Recurso:	Greek, roman and byzantine studies

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31.

A New Osiriform Lamp from Antioch in the Hatay Archaeological Museum
Laflı, Ergün - Buora, Maurizio - Mastrocinque, Attilio

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The lamp, in the shape of a mummified Osiris, has only a few parallels; it contains inscriptions with magical formulas that can be paralleled in other magical texts.
Fecha:	2012-08-24
Recurso:	Greek, roman and byzantine studies

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32.

The Limits of Platonism: Gregory of Nazianzus and the Invention of theōsis
Maslov, Boris

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Gregory’s idea of theōsis, which came to be influential in Eastern Christianity, draws not on a Platonic notion of imitation of God but more on the Stoics’ ‘familiarity’ with the divine.
Fecha:	2012-08-24
Recurso:	Greek, roman and byzantine studies

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33.

Two Controversial Passages in Damascius (In Phd. I 275–292 and II 28)
Roskam, Geert

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Damascius’ comments on the theory of recollection may well come from a lost work of Plutarch, to judge from the structure and sequence of the arguments.
Fecha:	2012-08-24
Recurso:	Greek, roman and byzantine studies

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34.

Homer as a Blueprint for Speechwriters: Eustathius’ Commentaries and Rhetoric
Nünlist, René

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Eustathius repeatedly assesses passages of Homer with a view toward showing their utility to contemporaries in the living practice of oratory.
Fecha:	2012-08-24
Recurso:	Greek, roman and byzantine studies

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35.

Bacchylides 17: Singing and Usurping the Paean
Pavlou, Maria; Open University of Cyprus

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The poem represents a specific type of paean, which Athens sought to promulgate as intrinsically Athenian in an attempt to forge its identity as the cultural leader of the Ionians and the Greeks in general.
Fecha:	2012-11-29
Recurso:	Greek, roman and byzantine studies

Recurso libre

36.

Cassandra's Swan Song: Aeschylus' Use of Fable in Agamemnon
Harris, John Philip; University of Alberta

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Given Aeschylus’ other citations of fable, this passage, the earliest reference to the swan’s prophetic final song, probably derives from orally transmitted fable, later reflected in the Aesopic “The Swan and his Owner.”
Fecha:	2012-11-29
Recurso:	Greek, roman and byzantine studies

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37.

Instructive Irony in Herodotus: The Socles Scene
Buxton, Richard Fernando; University of Texas at Austin

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	By contrasting Corinth’s two roles, savior of Athens in 504 and victim of Athens’ later empire, Herodotus suggests a complex interrelation between the Panhellenic ideal of freedom and the selfish advancement of Athenian interests.
Fecha:	2012-11-29
Recurso:	Greek, roman and byzantine studies

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38.

Balbillus and the Method of aphesis
Gansten, Martin

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The standard interpretation of two early horoscopes, attributed to Balbillus, can be corrected on the basis of both textual evidence and Balbillus’ astrological methods concerning the prediction of life-span.
Fecha:	2012-11-29
Recurso:	Greek, roman and byzantine studies

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39.

Comedy in Plutarch’s Parallel Lives
Xenophontos, Sophia

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Plutarch quotes Attic comedy as evidence, but he also uses both invective and stereotypes from comedy in order to illustrate and judge the character of his protagonists, as seen in the Lives of Demetrius, Antony, Pericles, and Fabius Maximus.
Fecha:	2012-11-29
Recurso:	Greek, roman and byzantine studies

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40.

Greek Skoptic Epigram and ‘Popular’ Literature: Anth.Gr. XI and the Philogelos
Floridi, Lucia; Università degli Studi di Milano

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The similarities between skoptic epigram and popular joke literature are revealed in their common themes and in their structure, which suggests the existence of a shared comic scheme.
Fecha:	2012-11-29
Recurso:	Greek, roman and byzantine studies

Recurso libre

41.

The Second Church at Yasileh in Jordan and its Mosaics
al-Muheisen, Zeidoun - Nassar, Mohammad

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The basilica, dedicated in A.D. 528, is decorated with mosaic floors of elaborate and original geometric designs.
Fecha:	2012-11-29
Recurso:	Greek, roman and byzantine studies

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42.

From Theocritean to Longan Bucolic: Eugenianus’ Drosilla and Charicles
Burton, Joan B.; University of Maryland, College Park

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Eugenianus’ novel, exploiting ancient bucolic poems, evokes first Theocritus and then Longus in order to move the portrayal of Eros from love as tormenting to love as propitious.
Fecha:	2012-11-29
Recurso:	Greek, roman and byzantine studies

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43.

Tears of the Great Church: The Lamentation of Santa Sophia
Philippides, Marios

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The dominant version of the poem, lamenting the Fall in 1453, is a secondary development from an earlier version, reported by Pouqueville, which probably concerned instead the celebration of the union of churches in 1452.
Fecha:	2012-11-29
Recurso:	Greek, roman and byzantine studies

Recurso libre

44.

The Greek Sources of Laonikos Chalkokondyles’ Histories
Kaldellis, Anthony

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Laonikos cannot be shown to have used any of the written Greek sources that have been proposed: he relied instead largely on oral information, to which the circles in which he moved gave him wide access.
Fecha:	2012-11-29
Recurso:	Greek, roman and byzantine studies