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Aproximadamente 67 registro(s) hasta el momento: (journal)

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Recurso libre

On the Nature of Strato’s Humour: Another Look at Anth.Pal. 12.6
Fountoulakis, Andreas

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The collocation of the contradictory qualities πρωκτός and χρυσός finds parallels in inscribed texts of praise and blame and reflects the social and emotional realities of Greek pederastic relationships.
Fecha:	2013-11-19
Recurso:	Greek, roman and byzantine studies

Recurso libre

The Betrayal of Aeneas
Scafoglio, Giampiero; Seconda Università di Napoli

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The story that Aeneas out of hostility to Priam betrayed Troy to the Greeks, first met in Menecrates of Xanthus, is hinted at already in the Iliad and must have figured in the epic tradition, perhaps in the Ilias Parva.
Fecha:	2013-02-25
Recurso:	Greek, roman and byzantine studies

Recurso libre

Dating the Homeric Hymn to Selene: Evidence and Implications
Hall, Alexander E. W.; Baylor University

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Probable references to the hymn by Aristophanes and Empedocles point to an archaic date instead of Hellenistic or later; its focus on beauty rather than divine intercession gives the hymn more an aesthetic than a hymnic force.
Fecha:	2013-02-25
Recurso:	Greek, roman and byzantine studies

Recurso libre

A Citizen as a Slave of the State? Oligarchic Perceptions of Democracy in Xenophon
Tamiolaki, Melina

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Xenophon portrays the wealthy as evoking slavery as a metaphor for their subjection to liturgies in democratic Athens, and this implies an ideological commentary on the definition of freedom as living as one wishes.
Fecha:	2013-02-25
Recurso:	Greek, roman and byzantine studies

Recurso libre

The Discourse of Deception and Characterization in Attic Oratory
Kremmydas, Christos; Royal Holloway, University of London

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The orators’ warnings about deception can be classified in terms of their targets and their vehemence, and this reveals the diverse strategies that they chose and the context and the respected limits of such accusations.
Fecha:	2013-02-25
Recurso:	Greek, roman and byzantine studies

Recurso libre

Hyperides and Epopteia: A New Fragment of the Defense of Phryne
O’Connell, Peter

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Two linked passages in Pollux about trials concerning the Eleusinian Mysteries are connected by their vocabulary to the surviving fragments of Hyperides’ Defense of Phryne and so can be added as a new testimony about that speech.
Fecha:	2013-02-25
Recurso:	Greek, roman and byzantine studies

Recurso libre

Evagrius and Gregory: Nazianzen or Nyssen? Cappadocian (and Origenian) Influence on Evagrius
Ramelli, Ilaria L. E.

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Gregory Nyssen rather than Nazianzen was a close friend of Evagrius and the likely source of his Origenism, and this supports a passage of Palladius reporting that it was Nyssen who ordained Evagrius.
Fecha:	2013-02-25
Recurso:	Greek, roman and byzantine studies

Recurso libre

Unexpected Evidence concerning Gold Mining in Early Byzantium
Afanas’eva, Tatyana I.; Department of Letters, St.Petersburg State University - Ivanov, Sergey A.; Russian Academy of Sciences

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The prayer in the liturgy of Basil for those condemned to the mines, taken to be a relic of the time of pagan persecutions, is shown by Slavonic mss. to have addressed a continuing practice of the Christian emperors themselves.
Fecha:	2013-02-25
Recurso:	Greek, roman and byzantine studies

Recurso libre

Another Link in the Golden Chain: Aeneas of Gaza and Zacharias Scholasticus on Plotinus Enn. 4.3
Wear, Sarah Klitenic

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	These two Christian theologians, educated in the Platonic traditions of Alexandria, were able to interpret a metaphor in Plotinus so as to address the question of the eternity of creation.
Fecha:	2013-02-25
Recurso:	Greek, roman and byzantine studies

Recurso libre

10.

On the Founder of the Skripou Church: Literary Trends in the Milieu of Photius
Prieto-Domínguez, Oscar; Centre d’Etudes Byzantines, Néo-Helléniques et Sud-Est Européennes (EHESS – Paris) FRANCE

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Leo’s dedicatory poem, inscribed in 873/4, with its classical allusions has affinities with the culture and circle of Photius, and so the author may be the protospatharios Leo addressed in Photius ep. 209.
Fecha:	2013-02-25
Recurso:	Greek, roman and byzantine studies

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11.

Lamentation, History, and Female Authorship in Anna Komnene’s Alexiad
Neville, Leonora

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Anna’s laments are grounded in a Greek tradition of female lamentation and reflect her deliberate decision to add a female voice along side the historian’s conventional dispassion.
Fecha:	2013-02-25
Recurso:	Greek, roman and byzantine studies

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12.

Theodore Prodromos’ Bion Prasis: A Reappraisal
Marciniak, Przemysław

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Prodromos’ dialogue is not so much an imitation of Lucian’s Sale of Lives but a new comic conversation, made up of classicizing references meaningful to the educated students of the twelfth century.
Fecha:	2013-02-25
Recurso:	Greek, roman and byzantine studies

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13.

Reconsidering Renaissance Greek Grammars through the Case of Chrysoloras’ Erotemata
Nuti, Erika; Univeristà degli Studi di Torino, Italy

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The diverse recensions of Chrysoloras’ Greek grammar, written and printed, reflect the differing needs of teachers and students in the 15th century, and these contexts must be taken into account before an abstract ‘original’ version could be reconstructed.
Fecha:	2013-02-25
Recurso:	Greek, roman and byzantine studies

Recurso libre

14.

The Asklepiades and Athenodoros Archives. A Case Study of a Linguistic Approach to Papyrus Letters
Nachtergaele, Delphine; Ghent University

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	In these archives of the same geographical and chronological frame, recurrent names and particular expressions (the opening formula and the health wishes) suggest that the two archives are linked.
Fecha:	2013-06-02
Recurso:	Greek, roman and byzantine studies

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15.

The Erotic and Separation Spells of the Magical Papyri and the Defixiones
Pachoumi, Eleni

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	An inventory of extant erotic and separation spells calls into question the view that the practitioners were almost always male and that the female victims were sexual innocents sought for marriage.
Fecha:	2013-06-02
Recurso:	Greek, roman and byzantine studies

Recurso libre

16.

Notes on Some Greek Magical Gems in New England
Faraone, C. A.

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Autopsy of several gems, published and unpublished, reveals ancient revisions of texts and new details about users and victims.
Fecha:	2013-06-02
Recurso:	Greek, roman and byzantine studies

Recurso libre

17.

Why John Chortasmenos Sent Diophantus to the Devil
Acerbi, Fabio; CNRS, UMR8560 Centre Alexandre Koyré

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Paleographical and mathematical arguments establish that Chortasmenos’ invective against Diophantus for the difficulty of a problem refers not to problem 2.8, which triggered Fermat’s ‘last theorem’, but to the far more difficult 2.7.
Fecha:	2013-06-02
Recurso:	Greek, roman and byzantine studies

Recurso libre

18.

Cosmic and Terrestrial Personifications in Nonnus’ Dionysiaca
Miguélez-Cavero, Laura; University of Oxford

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Analysis of the personifications of cosmic and topographical elements in the Dionysiaca shows how they both contribute to the cosmic and literary décor of the poem and generate a visual geography of the lands visited by Dionysus.
Fecha:	2013-06-02
Recurso:	Greek, roman and byzantine studies

Recurso libre

19.

Late Medieval Greek πάλιν: A Discourse Marker Signalling Topic Switch
Soltic, Jorie; Ghent University

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Linguistic criteria (semantic, syntactic, and prosodic) applied to the late medieval romances show that πάλιν can function as a discourse marker, which is consistent with modern dialectic evidence.
Fecha:	2013-06-02
Recurso:	Greek, roman and byzantine studies

Recurso libre

20.

Alcmanic Hexameters and Early Hexametric Poetry: Alcman’s Poetry in its Oral Context.
Kousoulini, Vasiliki; National and Kapodistrian University of Athens

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The hexametric poems do not allude narrowly to Homer or epic but rather draw on the whole epic and lyric oral culture; their context and function may have been as prooemia to choral songs.
Fecha:	2013-09-03
Recurso:	Greek, roman and byzantine studies

Recurso libre

21.

Muses of Lesbos or (Aeschylean) Muses of Pieria? Orpheus’ Head on a Fifth-century Hydria
Burges Watson, Sarah; Durham University

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	A hydria of ca. 440 B.C. which shows the Muses celebrating the inaugural consultation of Orpheus’ oracular head does not depict the Lesbian tradition about the head but one originally based in Pieria or Thrace and adopted by Aeschylus in…
Fecha:	2013-09-03
Recurso:	Greek, roman and byzantine studies

Recurso libre

22.

Plato’s Charmides as a Political Act: Apologetics and the Promotion of Ideology
Danzig, Gabriel

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	By showing that Critias and Socrates understood the same matters differently, Plato was able to treat seriously ideas that came to be associated with the Thirty and with Socrates while shielding himself from criticism.
Fecha:	2013-09-03
Recurso:	Greek, roman and byzantine studies

Recurso libre

23.

Old Testament Prototypes for the Hermetic Trishagion in Poimandres 31 – and Support for an Old Conjecture
Wikander, Ola

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The opening of the Hermetic Trishagion can be emended, with the help of a papyrus, to show that it evokes the ancient interpretation of YHWH as “I am that I am” and also the biblical “Lord of Hosts.”
Fecha:	2013-09-03
Recurso:	Greek, roman and byzantine studies

Recurso libre

24.

Geometric Mosaic Ornament at Khirbet el-Bediyeh, Jordan
Nassar, Mohammad - al-Muheisen, Zeidoun

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The excavated mosaics in the church, studied on a comparative basis, show a creative mixture of tradition and innovation in their varied geometric patterns.
Fecha:	2013-09-03
Recurso:	Greek, roman and byzantine studies

Recurso libre

25.

The Style, Method, and Programme of Xiphilinus' Epitome of Cassius Dio's Roman History
Mallan, Christopher Thomas; Wadham College, University of Oxford

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Xiphilinus’ selections and omissions reveal a distinct authorial program, especially on issues of biography, kingship, and erudition that accord with vital concerns of other authors of the eleventh century.
Fecha:	2013-09-03
Recurso:	Greek, roman and byzantine studies

Recurso libre

26.

Farmers into Sailors: Ship Maintenance, Greek Agriculture, and the Athenian Monopoly on Kean Ruddle (IG II2 1128)
Lytle, Ephraim

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The Athenians’ strategic interest in Kean ruddle can be explained by the ancient belief, attested in the agricultural and medical writers and supported by the remains of Greek ships, that ruddle had protective properties against dry rot and woodborers.
Fecha:	2013-09-03
Recurso:	Greek, roman and byzantine studies

Recurso libre

27.

Themistocles’ Exhortation before Salamis: On Herodotus 8.83
Zali, Vasiliki

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Giving Themistocles’ speech at this important moment in brief oratio obliqua allowed Herodotus to speed his narrative, press his readers toward imagining the whole, and develop a complex characterization of Themistocles.
Fecha:	2013-09-03
Recurso:	Greek, roman and byzantine studies

Recurso libre

28.

Mary in the Protevangelium of James: A Jewish Woman in the Temple?
Nutzman, Megan; University of Chicago

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The account of Mary’s presence in the temple shows the author’s knowledge of contemporary Jewish practices concerning women who had such access: accused adulteresses, the weavers of the curtains, and Nazirites.
Fecha:	2013-09-03
Recurso:	Greek, roman and byzantine studies

Recurso libre

29.

Theodora, Aetius of Amida, and Procopius: Some Possible Connections
Scarborough, John; U Wisconsin

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Aetius’ gynecological Tetrab. Book 16, showing his detailed knowledge of contraceptives, abortifacients, and surgical procedures, is consistent with the sparse testimony that he held a public position and may have been court doctor to Theodora and her entourage.
Fecha:	2013-11-19
Recurso:	Greek, roman and byzantine studies

Recurso libre

30.

The Reception of Xenophon in Byzantium: The Macedonian Period
Pérez Martín, Inmaculada

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The awareness and use of Xenophon’s works in the Macedonian renaissance fluctuated, especially dependent on court patronage, and it was selective, especially favoring the Cyropaedia.
Fecha:	2013-11-19
Recurso:	Greek, roman and byzantine studies

Recurso libre

31.

A Chronology Model for Xenophon’s Anabasis
Paradeisopoulos, Iordanis K.

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Anomalies of distance and time in Xenophon’s description of the retreat can be rectified by taking into account the different figures supplied in Diodorus’ brief information.
Fecha:	2013-11-19
Recurso:	Greek, roman and byzantine studies

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32.

The Suda’s Flavian Erasure
Keyser, Paul T.; Google, Inc.

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Flavian dating formulas and authors of Flavian date are largely absent from the Suda, which suggests a systematic suppression by one of its major sources, perhaps an epitome of Hesychius’ Onomatologos.
Fecha:	2013-11-19
Recurso:	Greek, roman and byzantine studies

Recurso libre

33.

Aristotle and Byzantine Iconoclasm
Anagnostopoulos, Thalia; George Mason University

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The defense of icons shifted gradually from a theory of mimesis to Aristotelian symbolism; this reflected not a revival of learning but arguments developed in the debate itself and hinted at already by Constantine V and at the Council of…
Fecha:	2013-11-19
Recurso:	Greek, roman and byzantine studies

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34.

How a Monk Ought to Relate to his Neighbor
Wortley, John

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Several anecdotes in the Apophthegmata Patrum illustrate how the desert monks coped with the paradoxical situation of having to deal with other monks even while vowing to live alone.
Fecha:	2013-11-19
Recurso:	Greek, roman and byzantine studies

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35.

Ones
Acerbi, Fabio; CNRS, UMR8560 Centre Alexandre Koyré

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	In Diophantus Arith. 5.30, the unique ἑνῆ as a plural “ones” is supported by the mss. and on comparison with “ones” in other mathematical writers can be construed as deriving from an adjective ἑνής.
Fecha:	2013-11-19
Recurso:	Greek, roman and byzantine studies

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36.

ΑΙΔΩΣ Δ’ ΟΥΚ ΑΓΑΘΗ: Works and Days 317-319
Edwards, Anthony T; University of California, San Diego

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	In Hesiod’s αἰδὼς δ’ οὐκ ἀγαθή (Erga 317), αἰδώς is not a divided concept referring here to the poor man’s shame, but is litotes for its opposite, ἀναιδείη, which offers to the indolent an easy but short-lived prosperity.
Fecha:	2012-02-28
Recurso:	Greek, roman and byzantine studies

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37.

How (not) to learn rhetoric: Lucian’s Rhetorum Praeceptor as rebuttal of a school exercise
Gibson, Craig A.; University of Iowa

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	A chreia attested in later sources shows enough points of similitarity with Lucian’s ironic tract on rhetorical education to suggest that he is assuming his readers’ knowledge of a particular school exercise.
Fecha:	2012-02-28
Recurso:	Greek, roman and byzantine studies

Recurso libre

38.

Drowning Sorrows: Archilochus fr.13 W. in its Performance Context
Steiner, Deborah

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Archilochus’ consolatio takes up the epic association of drinking and drowning and puts it in the context of the symposium in order to meditate on the proper conduct of this fundamental social institution of the polis.
Fecha:	2012-02-28
Recurso:	Greek, roman and byzantine studies

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39.

Fathers in absentia in Pindar's Epinicians
Pavlou, Maria

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	In several odes Pindar is unusually reticent concerning the lineage of the laudandus: these can be explained by individual circumstances, especially when the poem was commissioned by someone other than the family.
Fecha:	2012-02-28
Recurso:	Greek, roman and byzantine studies

Recurso libre

40.

The Date of Laonikos Chalkokondyles’ Histories
Kaldellis, Anthony

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	No event known to Laonikos need be dated later than ca. 1464, and the terminus ante quem is 1468: writing some 25 years earlier than has been thought, he is the first of the extant historians of the Fall, as well…
Fecha:	2012-02-28
Recurso:	Greek, roman and byzantine studies

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41.

There and back again: Callimachus Epigr. 31 and the (Greek) Renaissance
Koukouzika, Demetra - Manolessou, Io

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Callimachus’ hunting simile for love made its way back into Greek literature during the Cretan Renaissance in the Fortounatos of Foskolos (1655), but via Italian intermediaries, especially Ariosto, rather than directly from Greek.
Fecha:	2012-02-28
Recurso:	Greek, roman and byzantine studies

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42.

Greek Mythography at Work: The Story of Perseus from Pherecydes to Tzetzes
Kenens, Ulrike; University of Leuven

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Comparison of the versions of Ps.-Apollodorus, his main source Pherecydes, Byzantine scholars, and the D-scholia to Homer makes clear the distinct agendas and methods, including selectivity and contaminatio, used by mythographers of different periods.
Fecha:	2012-05-28
Recurso:	Greek, roman and byzantine studies

Recurso libre

43.

From Enclisis to Proclisis in Medieval Greek: σὲ λέγω and its Uses in the Chronicle of Morea
Soltic, Jorie; Ghent University - Janse, Mark; Ghent University

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Expressions of saying, frequent in the Chronicle, supply a context for the late shift to proclisis, as they are found treated as a whole and rendered proclitic through a reanalysis that made the first word dependent on the second rather…
Fecha:	2012-05-28
Recurso:	Greek, roman and byzantine studies

Recurso libre

44.

Vindictive Prosecution in Classical Athens
Kucharski, Janek

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The Attic orators show that revenge could be an admitted and legitimate motive on the part of a prosecutor, and that such a personal agenda might be felt and portrayed not as contradictory to the impersonal rule of law but…
Fecha:	2012-05-28
Recurso:	Greek, roman and byzantine studies

Recurso libre

45.

A New Procurator Augusti in the Province of Macedonia
Nigdelis, Pantelis M.

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	An honorific inscription of the first century from Thessalonica reveals an imperial freedman, probably a T. Flavius, and his family, and shows that this city was the seat of the imperial procurators of Macedonia.
Fecha:	2012-05-28
Recurso:	Greek, roman and byzantine studies

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46.

Plant Mosaics in the Church at Ya῾amun
Nassar, Mohammad - Turshan, Nizar

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The decor of this sixth-century church in Jordan includes a number plant motifs, some of them traditional, but others quite original and innovative when compared with other mosaics of the region.
Fecha:	2012-05-28
Recurso:	Greek, roman and byzantine studies

Recurso libre

47.

Pagan Energies in Maximus the Confessor: The Influence of Proclus on Ad Thomam 5
Lauritzen, Frederick

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Maximus drew on the writings of the pagan Proclus in order to articulate a passage of Dionysius the Areopagite so as to support a view of two ‘powers/energies’ of Christ.
Fecha:	2012-05-28
Recurso:	Greek, roman and byzantine studies

Recurso libre

48.

The Interpolations in the Histories of Laonikos Chalkokondyles
Kaldellis, Anthony

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Passages in Book 9 that are shown by style and vocabulary to be interpolated contain detailed information on the last rulers of Trebizond; they derive from 1460–1470s Constantinople and the circle of Georgios Amiroutzes and Demetrios Angelos.
Fecha:	2012-05-28
Recurso:	Greek, roman and byzantine studies

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49.

Isaac Vossius’ Sylloge of Greek Technopaegnia
Galán-Vioque, Guillermo; Universidad de Huelva

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Tracing the sources that Vossius (1618–1689) used in compiling his anthology of Greek technopaegnia (Leiden ms. Vossius misc. 13) illuminates both his research methods and the evolution of his dispute with Salmasius.
Fecha:	2012-05-28
Recurso:	Greek, roman and byzantine studies

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50.

The Vocabulary of Offerings in Ancient Greece
Jim, Theodora Suk Fong; The University of Oxford (2003-2011), The University of Hong Kong (2011-2013)

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	In ancient mentions of gifts to the gods, a number of terms suggest motives, and a listing of these can be exploited to assess religious intentions and mentalities.
Fecha:	2012-08-24
Recurso:	Greek, roman and byzantine studies

Recurso libre

51.

Philo and Plutarch as Biographers: Parallel Responses to Roman Stoicism
Niehoff, Maren R.

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Philo in his biographies of biblical figures anticipates the moral and anecdotal cast of Plutarch’s Lives, for both were influenced by the Stoicism that they encountered in Rome.
Fecha:	2012-08-24
Recurso:	Greek, roman and byzantine studies

Recurso libre

52.

Was Epinician Poetry Performed at Panhellenic Sanctuaries?
Eckerman, Christopher C.

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The extant odes provide no evidence for the common view that some must have first been performed at Panhellenic sanctuaries immediately after the victory.
Fecha:	2012-08-24
Recurso:	Greek, roman and byzantine studies

Recurso libre

53.

Thucydides in the School Rhetoric of the Imperial Period
Iglesias-Zoido, J. Carlos

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The phenomenon of selective reading and copying of Thucydides’ History, attested to by authors and papyri, reflects the teaching and the practice of rhetoric in the Imperial age.
Fecha:	2012-08-24
Recurso:	Greek, roman and byzantine studies

Recurso libre

54.

A New Osiriform Lamp from Antioch in the Hatay Archaeological Museum
Laflı, Ergün - Buora, Maurizio - Mastrocinque, Attilio

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The lamp, in the shape of a mummified Osiris, has only a few parallels; it contains inscriptions with magical formulas that can be paralleled in other magical texts.
Fecha:	2012-08-24
Recurso:	Greek, roman and byzantine studies

Recurso libre

55.

The Limits of Platonism: Gregory of Nazianzus and the Invention of theōsis
Maslov, Boris

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Gregory’s idea of theōsis, which came to be influential in Eastern Christianity, draws not on a Platonic notion of imitation of God but more on the Stoics’ ‘familiarity’ with the divine.
Fecha:	2012-08-24
Recurso:	Greek, roman and byzantine studies

Recurso libre

56.

Two Controversial Passages in Damascius (In Phd. I 275–292 and II 28)
Roskam, Geert

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Damascius’ comments on the theory of recollection may well come from a lost work of Plutarch, to judge from the structure and sequence of the arguments.
Fecha:	2012-08-24
Recurso:	Greek, roman and byzantine studies

Recurso libre

57.

Homer as a Blueprint for Speechwriters: Eustathius’ Commentaries and Rhetoric
Nünlist, René

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Eustathius repeatedly assesses passages of Homer with a view toward showing their utility to contemporaries in the living practice of oratory.
Fecha:	2012-08-24
Recurso:	Greek, roman and byzantine studies

Recurso libre

58.

Bacchylides 17: Singing and Usurping the Paean
Pavlou, Maria; Open University of Cyprus

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The poem represents a specific type of paean, which Athens sought to promulgate as intrinsically Athenian in an attempt to forge its identity as the cultural leader of the Ionians and the Greeks in general.
Fecha:	2012-11-29
Recurso:	Greek, roman and byzantine studies

Recurso libre

59.

Cassandra's Swan Song: Aeschylus' Use of Fable in Agamemnon
Harris, John Philip; University of Alberta

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Given Aeschylus’ other citations of fable, this passage, the earliest reference to the swan’s prophetic final song, probably derives from orally transmitted fable, later reflected in the Aesopic “The Swan and his Owner.”
Fecha:	2012-11-29
Recurso:	Greek, roman and byzantine studies

Recurso libre

60.

Instructive Irony in Herodotus: The Socles Scene
Buxton, Richard Fernando; University of Texas at Austin

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	By contrasting Corinth’s two roles, savior of Athens in 504 and victim of Athens’ later empire, Herodotus suggests a complex interrelation between the Panhellenic ideal of freedom and the selfish advancement of Athenian interests.
Fecha:	2012-11-29
Recurso:	Greek, roman and byzantine studies

Recurso libre

61.

Balbillus and the Method of aphesis
Gansten, Martin

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The standard interpretation of two early horoscopes, attributed to Balbillus, can be corrected on the basis of both textual evidence and Balbillus’ astrological methods concerning the prediction of life-span.
Fecha:	2012-11-29
Recurso:	Greek, roman and byzantine studies

Recurso libre

62.

Comedy in Plutarch’s Parallel Lives
Xenophontos, Sophia

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Plutarch quotes Attic comedy as evidence, but he also uses both invective and stereotypes from comedy in order to illustrate and judge the character of his protagonists, as seen in the Lives of Demetrius, Antony, Pericles, and Fabius Maximus.
Fecha:	2012-11-29
Recurso:	Greek, roman and byzantine studies

Recurso libre

63.

Greek Skoptic Epigram and ‘Popular’ Literature: Anth.Gr. XI and the Philogelos
Floridi, Lucia; Università degli Studi di Milano

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The similarities between skoptic epigram and popular joke literature are revealed in their common themes and in their structure, which suggests the existence of a shared comic scheme.
Fecha:	2012-11-29
Recurso:	Greek, roman and byzantine studies

Recurso libre

64.

The Second Church at Yasileh in Jordan and its Mosaics
al-Muheisen, Zeidoun - Nassar, Mohammad

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The basilica, dedicated in A.D. 528, is decorated with mosaic floors of elaborate and original geometric designs.
Fecha:	2012-11-29
Recurso:	Greek, roman and byzantine studies

Recurso libre

65.

From Theocritean to Longan Bucolic: Eugenianus’ Drosilla and Charicles
Burton, Joan B.; University of Maryland, College Park

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Eugenianus’ novel, exploiting ancient bucolic poems, evokes first Theocritus and then Longus in order to move the portrayal of Eros from love as tormenting to love as propitious.
Fecha:	2012-11-29
Recurso:	Greek, roman and byzantine studies

Recurso libre

66.

Tears of the Great Church: The Lamentation of Santa Sophia
Philippides, Marios

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The dominant version of the poem, lamenting the Fall in 1453, is a secondary development from an earlier version, reported by Pouqueville, which probably concerned instead the celebration of the union of churches in 1452.
Fecha:	2012-11-29
Recurso:	Greek, roman and byzantine studies

Recurso libre

67.

The Greek Sources of Laonikos Chalkokondyles’ Histories
Kaldellis, Anthony

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Laonikos cannot be shown to have used any of the written Greek sources that have been proposed: he relied instead largely on oral information, to which the circles in which he moved gave him wide access.
Fecha:	2012-11-29
Recurso:	Greek, roman and byzantine studies