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Recurso libre

ΑΙΔΩΣ Δ’ ΟΥΚ ΑΓΑΘΗ: Works and Days 317-319
Edwards, Anthony T; University of California, San Diego

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	In Hesiod’s αἰδὼς δ’ οὐκ ἀγαθή (Erga 317), αἰδώς is not a divided concept referring here to the poor man’s shame, but is litotes for its opposite, ἀναιδείη, which offers to the indolent an easy but short-lived prosperity.
Fecha:	2012-02-28
Recurso:	Greek, roman and byzantine studies

Recurso libre

How (not) to learn rhetoric: Lucian’s Rhetorum Praeceptor as rebuttal of a school exercise
Gibson, Craig A.; University of Iowa

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	A chreia attested in later sources shows enough points of similitarity with Lucian’s ironic tract on rhetorical education to suggest that he is assuming his readers’ knowledge of a particular school exercise.
Fecha:	2012-02-28
Recurso:	Greek, roman and byzantine studies

Recurso libre

Drowning Sorrows: Archilochus fr.13 W. in its Performance Context
Steiner, Deborah

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Archilochus’ consolatio takes up the epic association of drinking and drowning and puts it in the context of the symposium in order to meditate on the proper conduct of this fundamental social institution of the polis.
Fecha:	2012-02-28
Recurso:	Greek, roman and byzantine studies

Recurso libre

Fathers in absentia in Pindar's Epinicians
Pavlou, Maria

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	In several odes Pindar is unusually reticent concerning the lineage of the laudandus: these can be explained by individual circumstances, especially when the poem was commissioned by someone other than the family.
Fecha:	2012-02-28
Recurso:	Greek, roman and byzantine studies

Recurso libre

The Date of Laonikos Chalkokondyles’ Histories
Kaldellis, Anthony

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	No event known to Laonikos need be dated later than ca. 1464, and the terminus ante quem is 1468: writing some 25 years earlier than has been thought, he is the first of the extant historians of the Fall, as well…
Fecha:	2012-02-28
Recurso:	Greek, roman and byzantine studies

Recurso libre

There and back again: Callimachus Epigr. 31 and the (Greek) Renaissance
Koukouzika, Demetra - Manolessou, Io

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Callimachus’ hunting simile for love made its way back into Greek literature during the Cretan Renaissance in the Fortounatos of Foskolos (1655), but via Italian intermediaries, especially Ariosto, rather than directly from Greek.
Fecha:	2012-02-28
Recurso:	Greek, roman and byzantine studies

Recurso libre

The Betrayal of Aeneas
Scafoglio, Giampiero; Seconda Università di Napoli

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The story that Aeneas out of hostility to Priam betrayed Troy to the Greeks, first met in Menecrates of Xanthus, is hinted at already in the Iliad and must have figured in the epic tradition, perhaps in the Ilias Parva.
Fecha:	2013-02-25
Recurso:	Greek, roman and byzantine studies

Recurso libre

Dating the Homeric Hymn to Selene: Evidence and Implications
Hall, Alexander E. W.; Baylor University

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Probable references to the hymn by Aristophanes and Empedocles point to an archaic date instead of Hellenistic or later; its focus on beauty rather than divine intercession gives the hymn more an aesthetic than a hymnic force.
Fecha:	2013-02-25
Recurso:	Greek, roman and byzantine studies

Recurso libre

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	Xenophon portrays the wealthy as evoking slavery as a metaphor for their subjection to liturgies in democratic Athens, and this implies an ideological commentary on the definition of freedom as living as one wishes.
Fecha:	2013-02-25
Recurso:	Greek, roman and byzantine studies

Recurso libre

10.

The Discourse of Deception and Characterization in Attic Oratory
Kremmydas, Christos; Royal Holloway, University of London

Formato:	info:eu-repo/semantics/article, Peer-reviewed Article, info:eu-repo/semantics/publishedVersion
Enlaces:	The orators’ warnings about deception can be classified in terms of their targets and their vehemence, and this reveals the diverse strategies that they chose and the context and the respected limits of such accusations.
Fecha:	2013-02-25
Recurso:	Greek, roman and byzantine studies